Law features much more prominently in the life of Islam than Christianity. This was, in some ways, a comparative advantage for the new faith. At least the leaders of Christian communities perceived it as such: in the early centuries of their encounter with Islam, Christian leaders often identified the influence the fiqh courts had in encouraging conversions within their communities. One medieval Armenian cleric, Mkhitar Gosh, even complied a Christian law code to compete with fiqh, so that Armenian Christians would have less temptation to resort to Islamic courts.
A new collection of essays from Harvard University Press, Justice and Leadership in Early Islamic Courts, addresses the history of the early Islamic courts. The editors are Intisar Rabb (Harvard Law School) and Abigail Krasner Balbale (Bard Graduate Center). Here’s the description from the Harvard website:
This book presents an in-depth exploration of the administration of justice during Islam’s…
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